Al-attas' Concept of Reality: Empirical and Non-Empirical

Hamid Fahmy Zarkasyi, Jarman Arroisi, Mohammad Syam’un Salim, Muhammad Taqiyuddin

Abstract


The concept of 'reality' is one of the most debatable discourse by philosophers, especially between Western and Islamic philosophers. One of Muslim philosophers’ criticism which addressed to Western philosophy is their tendency to restrict the  only meaning of reality to empirical beings. That makes metaphysical beings like truth (haqīqah), reason (‘aql), revelation (wahy), also God to be reduced merely as ‘concept’ (grand narrative). Therefore, this paper would like to examine the Syed Muhammad Naquib al-Attas’ thought on ‘reality’. This study focuses on the classification of reality and the relationship between physical and metaphysical reality. This philosophical study was carried out with a descriptive and critical-analysis method among al-Attas' works. This study conclude that reality is not restricted to merely rational-empirical beings; but further to the metaphysical reality that affirms the existence of God and its relationship with nature and humans are also examined in it. This study concludes that reality; both physical and metaphysical are actually classified as objects of knowledge, which imply to the perception of human judgment on the 'truth value' of a being.



Keywords


al-Attas, realitas dan kebenaran, haqq, haqīqah

Full Text:

PDF

References


Books

Abdullah, Wan Suhaimi Wan. ‘Beberapa Wajah Dan Faham Dasar Tasawuf Menurut Al-Attas Berdasarkan Karyanya, The Positive Aspects of Tasawwuf’. In Adab Dan Peradaban; Karya Pengi’tirafan Untuk Syed Muhammad Naquib al-Attas, edited by Wan Suhaimi Wan Abdullah, 722. Kuala Lumpur: MPH Publishing, 2012.

Abrahamov, Binyamin. Ilmu Kalam; Tradisionalisme Dan Rasionalisme Dalam Teologi Islam Translated by: Nuruddin Hidayat. Jakarta: PT Serambi Ilmu Sementara, 2002.

Abu ‘Abdurrahman, al-Khalil Ibn Ahmad. Mu’jām al-‘Ain Tahqiq Mahdi al-Makhzumi. Dar al-Maktabah al-Hilal, n.d.

Al attas, Syed Muhammad Al Naquib. ‘Islam and The Philosophy of Science’. In Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam, 385. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

———. ‘On Quiddity and Essence’. In Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam, 358. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

———. ‘The Degrees of Existence’. In Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam, 358. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

———. ‘The Intuition of Existence’. In Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam, 358. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

———. The Positive Aspects of Tasawwuf: Preliminary Thoughts on an Islamic Philosophy of Science, 1981.

———. A Commentary on The Ḥujjāt Al-Shiddīq of Nur al-Dīn al-Raniri. Kuala Lumpur: Kementerian Kebudayaan, 1986.

———. ‘Islam and the Challenge of Modernity: Divergence of Worldviews’. In Technology and Cultural Values: On the Edge of the Third Millennium, edited by Roger Hershock, Peter D., Stepaniants, Marietta, T. Ames, I. Honolulu, 2003.

———. Islam Dan Filsafat Sains. Bandung: Penerbit Mizan, 1995.

———. Islam Dan Filsafat Sains. Bandung: Penerbit Mizan, 1995.

———. Islam Dan Sekularisme Terjemah Khalif Muammar. Bandung: Institut Pemikiran Islam dan Pembangunan Insan (PIMPIN), 2011.

———. Islam Faham Agama Dan Asas Akhlak. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM), 1977.

———. ‘Islam: The Concept of Religion and the Foundation of Ethics and Morality’. In Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam, 358. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

———. Prolegomena to the Metaphysics of Islam, 1995. https://ibnughony.files.wordpress.com/2015/02/prolegomena-to-the-metaphysics-of-islam-syed-muhammad-naquib-al-attas.pdf.

———. Risalah Untuk Kaum Muslimin. Kuala Lumpur: ISTAC, 1973.

———. The Mysticism of Hamzah Fansuri. Kuala Lumpur: Universiti of Malaya Press, 1970.

———. ‘The Worldview of Islam: An Outline’. In Islam and The Challenge of Modernity: Historical and Contemporary Contexts, edited by Sharifah Shifa Al-Attas. Kuala Lumpur: ISTAC, 1994.

———. ‘Tinjauan Ringkas Peri Ilmu Dan Pandangan Alam’. Penang, 2007.

Al-Baqillani. Kitāb Tamhīd Al-Awā’il Wa Talkhīl al-Dalāil Tahqiq ‘Imad al-Din Ahmad Haydar. Beirut: Mu’assasat al-Kutub al-Thaqāfiyyah, 1987.

Al-Baqillani, Abu Bakr Muhammad Ibn Tayyib. Kitāb Al-Tamhīd. Beirut: al-Maktabah al-Syarqiyyah., 1957.

Al-Ghazali, Abu Hamid Muhammad ibn Muhammad. Al-Iqtisād Fi al-I’tiqād Tahqiq Insaf Ramadhan. Beirut: Maktabah Kutaibah, 2003.

———. Tahāfut Al-Falāsifah. Edited by Michael E. Marmura. Utah: Brigham Young University Press, 2000.

Al-Jurjani, ‘Ali Ibn Muhammad ‘Ali al-Zain al-Sharif. Kitāb Al-Ta’rīfāt Tahqiq Jama’ah Min al-‘Ulama’’’. Beirut: Dar al-Kutb al-‘Ilmiyyah Bairut, 1983.

Al-Khusaini, Muhammad Ibn Muhammad Ibn ‘Abd Razaq. Tāj Al-‘Ursmin Jawāhir al-Qāmūs. Dar al-Hidayah, n.d.

Al-Tahanawiy, Muhammad bin Aliy bin al-Qadhi Muhammad Hamid bin Muhammad Shabir al-Faruqiy al-Hanafiy. Mausu’atu Kasyaf Ishtilahat al-Funun Wa al-’Ulum Tahqiq Rafiq al-’Ajam Wa Aliy Dahruj. Beirut: Maktabah Lubnan Nasyirun Publisher, 1996.

Ansari, Abdallah. Tabaqāt Al-Ṣūfiyyah. Tehran: Intisyarat-i Furughi, n.d.

Comte, Auguste. Introduction to Positive Philosophy. Indianapolis: Hackett Publishing Company, 1988.

Daiber, Hans. ‘The Way from God’s Wisdom to Science in Islam: Modern Discussions and Historical Background’. In Islamic Science and the Contemporary World: Islamic Science in Contemporary Educations, edited by Baharudin Ahmad. Kuala Lumpur: ISTAC-IIUM, 2008.

Daud, Wan Mohd Nor Wan. The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas: An Exposition of the Original Concept of Islamization. Kuala Lumpur: ISTAC, 1998.

———. ‘The Metaphysical Worldview’. In A Companion to the Worldview of Islam; Course Materials for Wise Summer School 2015. Kuala Lumpur: CASIS-UTM, 2015.

Finkielkraut, Alain. The Defeat of The Mind, Translated by Judith Friedlander. New York: Columbia University Press, 1995.

Guenon, Rene. ‘A Material Civilization’. In The Betrayal of Tradition; Essays on the Spiritual Crisis of Modernity, edited by John Herlihy. world Wisdom inc, 2005.

Harnack, Justus. Kant’s Theory of Knowledge, Translated by M.Holmes Harts. London: Macmillan, 1968.

Herlihy, John, ed. The Essential Rene Guenon; Metaphysics, Tradition, and the Crisis of Modernity. Indiana: World Wisdom Inc and Shopia Perennnis, 2009.

Hourani, Albert. Arabic Thought in the Liberal Ages 1798-1939. Cambridge: Cambridge University Press, 1983.

Ibn Arabi, Abu Abdillah Muhammad Ibn Ali Ibn Muhammad. Fuṣūṣ Al-Ḥikam Tahqiq Abu al-‘Ala ‘Afif. Cairo: Dār al-Kitāb al-Arabī, 1946.

Ibn Sina, Abu Ali al-Husain Ibn Abdullah Ibn al-Hasan Ibn Ali. Al-Sifā’ al-Ilāhiyyāt Tahqiq Qanwatiy Wa Said Zayid. Cairo: Maktabah al-Azhariyah, 1960.

———. Kitāb Al-Najāh Fī al-Ḥikmah al-Mantiqiyyah Wa al-Ilahiyyah. Edited by Majid Fakhri. Beirut: Dar al-Afaq al-Jadidah, 1982.

Mandzur, Muhammad bin Mukrim bin Ali Jamal al-Din Ibn. Lisan Al-’Arab. Edited by Daar Shadir Publisher. 3rd ed. Beirut, n.d.

Marhaban, M.A Rahman. Min Falsafah Yunāniyah Ilā Al-Falsafah al-Islāmiyah. Beirut: Manshurat Uwaydah, 1975.

Naquib al-Attas, Syed Muhammad. ‘The Concept of Education Islam’. In The Keynote Address Delivered at the First World Conference on Muslim Education, 16, 1980. https://doi.org/10.1007/s13398-014-0173-7.2.

Nursi, Bediuzzaman Said-i. Mesnevi Nuriye. Istanbul: Sahdamar, 2013.

Rosenthal, Franz. Knowledge and Triumphant; the Concept of Knowledge in Medieval Islam. Leiden-Boston: E. J. Brill, 2007.

Seyyed Hossein Nasr. Islamic Philosophy From Its Origin to The Present-Philosophy in The Land of Prophecy. Pakistan: Suhail Academy, Chowk Urdu Bazar, 2007.

Shukri, Wan Mohd. ‘The Religion of Islam Course Lectures Prof Syed Muhammad Naquib Al-Attas’. Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1998.

Thibanah, Badawi. Iḥya’ Ulūm al-Dīn Lī al-Imām al-Ghazāli. Beirut: Daar al-Fikr, n.d.

Touraine, Alain. Critique of Modernity. Backwell: Oxford UK, 1995.

Vahide, Sukran. ‘The Book of the Universe: Its Place and Development in Badiuzzaman’s Thought’. In A Contemporary Approach to Understanding the Qur’an: The Example of Risale-i Nur. Istanbul: International Symposium Sozler, 1998.

Wan Daud, Wan Mohd Nor. Filsafat Dan Praktik Pendidikan Islam Syed Muhammad Naquib Al-Attas (Penerjemah: Hamid Fahmy, M. Arifin Ismail, Dan Iskandar Amel). 1st ed. Bandung: Penerbit Mizan, 2003.

Journals

Adetary, Albar Hasibuan. ‘Ta’dib Sebagai Konsep Pendidikan: Telaah Atas Pemikiran Naquib Al-Attas’. At-Turas, 2016.

Al-Alam, Ismail. ‘Karir dan Karya-karya al-Attas’. Islamia: Jurnal Pemikiran dan Peradaban Islam, Metafisika, Epistemologi, Bahasa, Pendidikan, Sejarah Alam Melayu, XI, no. 2 (2017): 7–15.

‘An Evaluation of Violence from Islam’s Perspective’. Alternatives :Turkish Journal of International Relations, 2015. https://doi.org/10.21599/atjir.10072.

Arif, Syamsuddin. ‘Causality in Islamic Philosophy: The Arguments of Ibn Sina’. Islam & Science 7, no. 1 (2009): 51.

———. ‘Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani’. Islam & Science, 2007.

Barua, Ankur. ‘The Reality and the Verifiability of Reincarnation’. Religions, 2017. https://doi.org/10.3390/rel8090162.

Bertolacci, Amos. ‘From Al-Kindi to al-Farabi: Avicenna’s Progressive Knowledge of Aristotle’s Metaphysics According to His Autobiography’. Arabic Sciences and Philosophy, 2001. https://doi.org/10.1017/S0957423901001114.

Carrier, Martin. ‘Values and Objectivity in Science: Value-Ladenness, Pluralism and the Epistemic Attitude’. Science and Education, 2013. https://doi.org/10.1007/s11191-012-9481-5.

Daud, Wan Mohd Nor Wan. ‘Epistemologi Islam Dan Tantangan Pemikiran Umat’. ISLAMIA: Jurnal Pemikiran Dan Peradaban Islam 5, no. 2 (2005).

———. ‘Islamization of Contemporary Knowledge: A Brief Comparison Between al-Attas and Fazlur Rahman’. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 2, no. 1 (1997): 1–19.

Hasan, Nur. ‘Kritik Islamic Worldview Syed Muhammad Naquib Al-Attas Terhadap Western Worldview’. Maraji’: Jurnal Studi Keislaman 1, no. 1 (2014): 115–145.

Huringiin, Nabila, and Halimah Nisrina Azfathir. ‘The Concept of Syed Muhammad Naquib Al-Attas on De-Westernization and Its Relevancy toward Islamization of Knowledge’. KALIMAH, 2018. https://doi.org/10.21111/klm.v16i2.2867.

‘Ilmu Pengetahuan dari John Locke ke Al-Attas’, 2015. https://doi.org/10.13170/jp.9.1.2482.

Kalumbang, Yuventia Prisca. ‘Kritik Pragmatisme Richard Rorty Terhadap Epistemologi Barat Modern’. Jurnal Filsafat, 2018. https://doi.org/10.22146/jf.36413.

Martanegara, Irfan Habibie. ‘Implication of Al-Attas’s Islamic Philosophy of Science’. International Journal of Islamic Education Ta’dibuna 1, no. 1 (2017): 39–46.

Maulidah, Tri Arwani. ‘Reinterpretasi Relasi Tuhan Dan Manusia Syed Muhammad Naquib Al-Attas’. Islamika Inside: Jurnal Keislaman Dan Humaniora 4, no. 1 (2018): 74–95.

Muhic, Ferid. ‘Postmodern Theory and Its Two Major Self-Deceptions’. Al-Shajarah; Journal of ISTAC 5, no. 1 (2000): 5.

Muslih, Mohammad. ‘Metodologi Ilmu: Dari Teori Hingga Teologi’. KALAM, Vol. 7, no. 2 (2017): 293. https://doi.org/10.24042/klm.v7i2.456.

———. ‘Rekonstruksi Metodologi Pengembangan Sains Berbasis Agama’. KALAM, Vol. 11, no. 2 (2017): 267. https://doi.org/10.24042/klm.v11i2.1795.

———. ‘Toward Theology of Science: Philosophical Reflection On The Development of Religion-Based Science’. KALAM, Vol. 13, no. 1 (2019): 1–24. https://doi.org/10.24042/klm.v13i1.3953.

Muslih, Mohammad, and . Haryanto. ‘Konsep Tuhan Nietzsche Dan Pengaruhnya Terhadap Pemikiran Liberal’. KALIMAH 16, no. 2 (2018). https://doi.org/10.21111/klm.v16i2.2870.

Nasr, Seyyed Hossein. ‘The Meaning and Role of “Philosophy” in Islam’. Studia Islamica, 1973. https://doi.org/10.2307/1595467.

Syamsuddin, Ach Maimun. Integrasi Multidimensi Agama Dan Sains: Analisis Sains Islam al-Attas Dan Mehdi Golshani. Jogjakarta: IRCiSoD, 2012.

Wielandt, Rotraud, and Syed Muhammad Naquib Al-Attas. ‘Islam, Secularism and the Philosophy of the Future’. Die Welt Des Islams 27, no. 1/3 (1987): 133. https://doi.org/10.2307/1570522.

Zaprulkhan. ‘Philosophy of God in The Perspective of Bediuzzaman Said Nursi’. KALAM, Vol. 12, no. 1 (2018): 1 – 20. https://doi.org/10.24042/klm.v12i1.2340.

Zaprulkhan, Zaprulkhan. ‘Membangun Relasi Agama dan Ilmu Pengetahuan’. KALAM, Vol. 7, No. 2, (2013). https://doi.org/10.24042/klm.v7i2.465.

Zarkasyi, Hamid Fahmy. ‘Ibn Sina’ s Concept of Wajib al-Wujud’. TSAQAFAH 7, no. 2 (2011): 375. https://doi.org/10.21111/tsaqafah.v7i2.6.

———. ‘Ibn Taymiyyah’s Critique of Aristotelian Metaphysics’. Jurnal Akidah & Pemikiran Islam 11, no. 1 (2010): 167–190.

———. ‘Knowledge and Knowing in Islam: A Comparative Study between Nursi and al-Attas’. Global Journal Al-Thaqafah, 2018.

———. ‘Transcendental Unity of Apperception In Kant’sTheory of Knowledge’. TSAQAFAH 10, no. 1 (2014): 47. https://doi.org/10.21111/tsaqafah.v10i1.63.

———. ‘Worldview Islam Dan Kapitalisme Barat’. TSAQAFAH 9, no. 1 (2013): 15. https://doi.org/10.21111/tsaqafah.v9i1.36.

———. ‘Worldview Sebagai Asas Epistemologi Islam’. ISLAMIA: Jurnal Pemikiran & Peradaban Islam 5 (2005).




DOI: http://dx.doi.org/10.24042/klm.v13i2.5075

Refbacks

  • There are currently no refbacks.




Copyright (c) 2019 KALAM

License URL: https://creativecommons.org/licenses/by-sa/4.0

KALAM [ISSN: 0853-9510, e-ISSN: 2540-7759] published by Faculty of Ushuluddin and Religious Study Universitas Islam Negeri Raden Intan Lampung, Indonesia in collaboration with Asosiasi Aqidah dan Filsafat Islam (Islamic Theology and Philosophy Association).

Office: Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung. Letkol H. Endro Suratmin Street, Sukarame, Bandar Lampung, Lampung, Indonesia, Postal code 34513. Website: http://ejournal.radenintan.ac.id/index.php/kalam, Email: kalam@radenintan.ac.id.

Creative Commons License This journal is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.