http://ejournal.radenintan.ac.id/index.php/asas/issue/feedASAS : Jurnal Hukum Ekonomi Syariah2024-01-08T21:59:57+07:00Muslimjurnalasassyariah@radenintan.ac.idOpen Journal Systems<p style="text-align: justify;">ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] is a biannual scientific journal (June and December) published by Fakultas Syari'ah, Universitas Islam Negeri Raden Intan Lampung, Indonesia. ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] emphasizes specifications in Syari’ah Economic Law and communicates researches related to Contemporary Syari’ah Economic Law.</p><p style="text-align: justify;">ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] is a peer-reviewed journal published by the Faculty of Syariah of UIN Raden Intan Lampung. ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] was launched for the first time in 2007 marked by the release of P-ISSN <a href="https://issn.brin.go.id/terbit/detail/1180424502" target="_blank">1979-1488</a>. At that time, ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] was still been available in printed form. However, from the year 2010, starting at volume 02 and edition 1, it can be accessed <a href="/index.php/asas/issue/archive" target="_blank">via</a> online. ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] initially aims to facilitate academics and researchers in the fields of Islamic Law, Syari’ah Economic Law, Islamic Culture, and Islamic Politics to publish their works.</p><p style="text-align: justify;">Since June 17, 2020, ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] received an Online E-ISSN from BRIN with Numbers <a href="https://issn.brin.go.id/terbit/detail/1592363883" target="_blank">2722-8681</a>. Therefore, commenced the publication of volume 13 and issue 1 in 2021, the field of study of Asas is focused on the Scientific of Sharia Economic Law.</p><p style="text-align: justify;">Moreover, as an academic ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] purpose is to disseminate the latest theories and research results from all aspects that have been examined through the lens of the discipline of Syari’ah Economic Law. ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] publishes useful works by way of a systematic process and can be accessed free of charge.</p><p style="text-align: justify;">ASAS : Jurnal Hukum Ekonomi Syariah [The ASAS Journal of Sharia Economic Law] is indexed by: DOAJ; Crossref; Moraref; ROAD; Garuda; Google Scholar; CiteFactor; Academic Scientific Journals; Academia.edu; Mendeley; ISSUU; LIPI: Indonesian Publication Index; DRJI: Directory of Research Journals Indexing; ISSUU index; Cosmos Impact Factor; ISJD: Indonesian Scientific Journal Database, Grammarly.</p><table class="data" width="100%" bgcolor="#f0f0f0"><tbody><tr valign="top"><td width="20%">Journal title</td><td width="80%"><strong>ASAS : Jurnal Hukum Ekonomi Syari'ah</strong></td></tr><tr valign="top"><td width="20%">Initials</td><td width="80%">ASAS</td></tr><tr valign="top"><td width="20%">Frequency</td><td width="80%"><strong>2 issues per year (Juni and Desember)</strong></td></tr><tr valign="top"><td width="20%">DOI</td><td width="80%"><strong>prefix 10.24042/asas</strong>by <img src="http://web.archive.org/web/20230911023222im_/https://upload.wikimedia.org/wikipedia/commons/9/91/Crossref_Logo_Stacked_RGB_SMALL.png" alt="" height="14" /><strong><br /></strong></td></tr><tr valign="top"><td width="20%">Online ISSN</td><td width="80%"><a href="https://issn.brin.go.id/terbit/detail/1592363883" target="_self">2722-8681</a></td></tr><tr valign="top"><td width="20%">Print ISSN</td><td width="80%"><a href="https://issn.brin.go.id/terbit/detail/1180424502" target="_blank">1979-1488</a></td></tr><tr valign="top"><td width="20%">Editor-in-chief</td><td width="80%">Muslim</td></tr><tr valign="top"><td width="20%">Publisher</td><td width="80%"><strong>Universitas Islam Negeri Raden Intan Lampung, Indonesia</strong></td></tr><tr valign="top"><td width="20%">Citation Analysis</td><td width="80%"><a title="https://scholar.google.com/citations?hl=en&user=cqO-y6gAAAAJ&view_op=list_works&gmla=AJsN-F6AjmdWF29wY5Pmipqdoz4aPYRpQpI5ubt62tOSRv68J_beQ7yi4ywvISpT0QxZqYR57TszuUyr8ax-GbFSa6gkBbFoxopYyX-PIjlLdZoZ4Jo-MUg" href="http://web.archive.org/web/20230911023222/https://scholar.google.com/citations?hl=en&user=cqO-y6gAAAAJ&view_op=list_works&gmla=AJsN-F6AjmdWF29wY5Pmipqdoz4aPYRpQpI5ubt62tOSRv68J_beQ7yi4ywvISpT0QxZqYR57TszuUyr8ax-GbFSa6gkBbFoxopYyX-PIjlLdZoZ4Jo-MUg"><strong>Google Scholar</strong></a></td></tr></tbody></table><p><br /><br /><a href="https://www.citefactor.org/journal/index/29496/" target="_blank"><img src="/public2/site/images/muslimajah/1._1.png" alt="" /><img src="/public2/site/images/muslimajah/2._1.png" alt="" /><img src="/public2/site/images/muslimajah/3._2.png" alt="" /><img src="/public2/site/images/muslimajah/4._2.png" alt="" /></a> <a href="https://portal.issn.org/resource/ISSN/2722-8681" target="_blank"><img src="/public2/site/images/muslimajah/6._4.png" alt="" /></a> <a href="http://web.archive.org/web/20221127100307/https://garuda.kemdikbud.go.id/journal/view/5885" target="_blank"><img src="/public2/site/images/muslimajah/8._3.jpg" alt="" /></a> <a href="http://web.archive.org/web/20220528141339/http://issn.pdii.lipi.go.id/issn.cgi?daftar&1180424502&1&&" target="_blank"><img src="/public2/site/images/muslimajah/9._3.jpg" alt="" /></a> <a href="https://issuu.com/radenintan4" target="_blank"><img src="/public2/site/images/muslimajah/10._2.jpg" alt="" /></a> <a href="http://web.archive.org/web/20220523082602/https://moraref.kemenag.go.id/archives/journal/97406410605804308" target="_blank"><img src="/public2/site/images/muslimajah/11._2.jpg" alt="" /></a> </p><p><a title="https://account.grammarly.com/" href="https://account.grammarly.com/" target="_self"><img src="/public2/site/images/muslimajah/15._3.jpg" alt="" /></a></p>http://ejournal.radenintan.ac.id/index.php/asas/article/view/16483Management Analysis of Zakat, Infaq, Shodaqoh Fund Management in Improving Member Welfare at BMT Assyafi'iyah Berkah Nasional Rumbia Branch2024-01-08T21:59:55+07:00Ummi Haniummihani015@gmail.comNur Alfi Khotaminkhotaminnuralfi17@gmail.comAhmad Mukhlishinahmadlisin1988@gmail.com<h1>Management The management of zakat, infaq, and shodaqoh (ZIS) funds of BMT Assyafi'iyah Berkah Nasional (BN) Rumbia Branch continues to spur economic growth of the community. One of them is by giving infaq. The infaq fund managed by BMT Assyafi'iyah BN Rumbia Branch is a fund distributed by muzakki. ZIS is a potential source of funds that can be used as an effort to realize people's welfare. The implementation of zakat involves a number of activities related to the management of zakat fund management, including: planning, organizing, implementing, and supervising the collection and distribution. The purpose of this study is to determine the management of ZIS funds in Baitul Maal Assyafi'iyahRumbia Branch, as well as to determine the improvement of member welfare. This type of research uses a qualitative descriptive approach. Data sources consist of primary and secondary data. Data collection techniques in this study used interviews, observation, and documentation as well as data analysis using an inductive approach. The management of ZIS fund management in Baitul Maal Assyafi'iyahRumbia Branch has been carried out according to the planned program, there are supporting and inhibiting factors in carrying out ZIS fund management management, but Baitul Maal Assyafi'iyah is able to overcome member difficulties that have an impact on member welfare.</h1><p>Keywords: Member Welfare, ZIS Fund Management Management</p>2024-01-03T21:23:50+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/16426The Role Of Sharia Economic Law In Supporting A Healthy Economic System For Indonesian Communities2024-01-08T21:59:56+07:00Zahid HasanHasan.zhd007@gmail.comAbid Nurhudaabidnurhuda123@gmail.com<p><em>The dynamics of the development of Sharia economic law in Indonesia have developed rapidly so that in the management of the economy, Sharia and conventional banking have emerged. The lower middle class and informal workers are very vulnerable to being trapped in conventional banks, causing pain in the Indonesian economy. So the purpose of this research is to describe the Role of Sharia Economic Law in Supporting a Healthy Economic System for Indonesian Society. The method used is literature study, then the data is collected using a qualitative approach, then the truth and validity are analyzed and the last is concluded descriptively. The results of the study show that the Role of Sharia Economic Law in Supporting a Healthy Economic System for Indonesian Communities includes making people aware of the importance of paying Zakat, supporting the Prohibition of usury, fostering expectations of economic cooperation, supporting the social security system, supporting the prohibition of business practices which is dirty, and supports the supervision of the sharia economy in the state order so that all of these roles are following the maqosidu sharia which has been established by Islamic teachings.</em></p><p><strong><em>K</em></strong><strong><em>e</em></strong><strong><em>y</em></strong><strong><em>w</em></strong><strong><em>ords:</em></strong> <em>Role, Sharia Economic Law, Healthy Economy, Indonesian Society<strong></strong></em></p>2024-01-07T08:48:58+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/16414The Role Of Zakat In The Digital Era 4.0 For Families In Solving Social Problems Integrated With Technology2024-01-08T21:59:56+07:00Asman Asmanasmanarwan@gmail.com<p>Management<em> in the management of zakat nationally was socialized after the issuance of Law Number 38 of 1999 concerning Zakat Management in Indonesia. However, in the course of the management of zakat management in Indonesia, there are problems in the formation of zakat management at the regional, district, sub-district and zakat managers in the form of community organizations. So that in zakat management the distribution of zakat is not right on target so that zakat management gets pros and cons in the community. The purpose of this study is to examine more deeply the implications of zakat management in Indonesia through the literature so that answers are obtained such as the contribution of solutions in this study. The methodology in this research is the type in this research is a qualitative research literature. While the approach in this study uses a normative juridical approach. The results in this study are the management of zakat management must be adjusted to the needs of those who are entitled to receive it according to the socio-economic conditions of Muslim citizens.<strong></strong></em></p><p><strong><em>Keywords:</em></strong><em> Role, Zakat</em>, <em>digital era 4.0</em>, <em>family, technology</em></p>2024-01-03T21:23:50+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/16583The Practice of Transferring Land Ownership to a Pawn Agreement from the Perspective of Sharia Economic Law2024-01-08T21:59:56+07:00Liky Faizallikyfaizal@gmail.comFristia Berdian Tamzafristia@gmail.com<p><em>Receivable debt agreement, the rahin party binds the pledge guarantee in the form of a Notarial Deed of PPAT which is authorized to make a pledge agreement contract. The lien agreement is usually only carried out by binding collateral to ensure that rahin does not default on receivables given by the murtahin. However, in this agreement, the rahin party immediately promised to transfer land ownership to the murtahin party if the rahin party was unable to pay off the debt. This transfer provision, in substance, is not found in the concept of fiqh muamalah, but the rahin party only guarantees land (marhun) as collateral for debt. The focus of the problem in this study is what is the view of Islamic law on the agreement to transfer land guarantees for receivables? Meanwhile, the purpose of this study is the contract of transferring land ownership to a pawn contract from the perspective of shari'ah economic law. This research uses descriptive research method analysis with qualitative approach and literature for secondary and other data. The result of this study is that the land ownership transfer agreement that takes place in the Rahn contract is invalid, because basically the rahin only guarantees land as debt security and the transfer of land ownership has an element of imbalance between the value of debt and the value of land (marhun). In order for the Rahn transaction to be in accordance with the provisions of the Shari'a, the agreement in the repayment of the debt can be made provided that the rahin party may give the land (marhun) to the murtahin party as debt repayment, and but the murtahin party must increase the money from the remaining debt in the amount of the land price</em></p><p><strong>Keywords</strong>: <em>Pawn, Ownership, Transfer</em></p>2024-01-03T21:23:50+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/16100Pemikiran Imam Al-Ghazali dalam Hukum Ekonomi Syariah2024-01-08T21:59:56+07:00Roy Mahendra Mahendraroymahendra828@gmail.comIsmail Fahmi Arrauf Nasutionismail@gmail.com<pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">Al-Ghazali is one of the greatest economic thinkers in Islam. Using </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">the monumental works of Ihya Ulumuddin, al-Mustashfa Mizan, </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">al-Amal and At-Tibr al-Masbuk fi al-Nasihah al-MulukAl-Ghazal, </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">he examines in detail the important aspects of Islamic economics. </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">Because, according to him, economic development is part of the </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">social obligations assigned by God. In his works, Al-Ghazali </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">emphasizes justice, peace and stability as the basis for economic </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">availability in the fields of production, consumption and </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">distribution. For this reason, the role of the state in protecting </span></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span class="y2iqfc"><span style="font-size: 12.0pt; font-family: 'Garamond',serif;" lang="IN">it is very important.</span></span></pre><p> <em>K</em><em>e</em><em>y</em><em>w</em><em>ords:</em> <em>Al-Ghazali, Economics, Islam</em></p>2024-01-08T17:23:12+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/18521Dispute Resolution of Akad Mudharabah Muqayyadah (Analysis of Decision No. 1695/Pdt.G/2012/PA. Js, Number 5/Pdt.G/2014/PTA. Jk and Number 272 K/Ag/2015)2024-01-08T21:59:56+07:00Muhammad Yasir Fauziyasir@gmail.comErina Paneerinapane@radenintan.ac.idMuhamad Hasana_chank7@yahoo.com<p>Sharia economic dispute resolution in Indonesia can be resolved through litigation and non-litigation. Through litigation becomes the absolute authority of religious courts, while non-litigation can be through deliberation, mediation or sharia arbitration bodies. The problem in this study is about the disparity in the decision of religious court judges in deciding disputes over mudharabah muqayyadah contracts submitted in religious courts, namely Decision Number 1695 / Pdt.G / 2012 / PA. Js, Number 5/Pdt.G/2014/PTA. Jk and Number 272 K / Ag / 2015, which in its contract mentions the sharia arbitration body as a dispute resolution institution. The purpose of this study is to analyze the judge's consideration of the disparity of the three rulings. This type of research is literature research and the nature of analytical descriptive research. The data obtained was sourced from the document of the South Jakarta Religious Court Decision Number 1695 / Pdt.G / 2012 / PA. Js, Jakarta High Religious Court Decision Number 5/Pdt.G/2014/PTA. Jk and Supreme Court Decision Number 272 K / Ag / 2015. Data collection techniques by means of library and documentation methods. Data analysis using qualitative analysis research methods. The results of this study showed that the South Jakarta Court Decision granted the Plaintiff's lawsuit by not considering the authority of the religious court in resolving the dispute despite the difference in contract clauses, the Jakarta High Religious Court stated that the religious court was not authorized to adjudicate the dispute because there was an arbitration clause in the contract, while the Supreme Court ruled that the religious court was authorized to resolve the dispute with consideration under Article 1343 and Article 1344 of the Civil Code, that is, the will of the parties takes precedence.</p><p><strong>Keywords</strong>: <em>contract mudharabah muqayyadah, sharia economics, dispute resolution</em></p>2024-01-06T16:03:12+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/17683Ojk And Dps Supervision From Sharia Economic Law Perspective2024-01-08T21:59:56+07:00Taufik Hidayathidayatt434@gmail.comRijah Muhammad Majdidintaqyelmajdi@gmail.comEfa Rodiah Nurefarodiahnur@radenintan.ac.id<p>The OJK supervision system for Sharia banking can be implemented in three ways, namely providing permits, integrating all provisions, and integrating one-stop licensing. In the context of Islamic law, the OJK supervision system in Sharia banking consists of two aspects, namely providing rules and regulations related to banking management and licensing through OJK regulations, as well as direct and indirect supervision in collaboration between the OJK and the National Sharia Council (DSN) to form a Board. Sharia Supervisor (DPS) who will supervise banking compliance with the Sharia principles used.</p><p>In supervising Sharia banking, OJK acts as the Al-Hisbah Institution, which is a supervisory institution that oversees market operations. The DPS formed by OJK and DSN acts as Muhtasib, which is assigned to carry out direct supervision of each Sharia bank. However, OJK only gives authority to DPS to control and assess the implementation of Sharia concepts in the Sharia banking sector and does not have the authority to provide provisions, policies, or penalties in supervising the implementation of activities in Sharia banks.</p><p>To support the development of the Sharia economy in Indonesia, DPS, which acts as Muhtasib in supervising Sharia banking, needs to be given special authority apart from controlling and assessing, namely also providing policies and provisions related to licensing before and during activities in the sharia banking sector.</p><p align="center"><strong>Keywords: </strong>Sharia Economic Law, OJK, DPS, and Sharia Banking</p>2024-01-03T21:23:50+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/16539Optimization Of Bil Wakalah Murabahah Contracts Towards The Responsibility Of Sharia Banking Kur Finance2024-01-08T21:59:56+07:00Muhamad Zundi Pratamamzuhdipratama775@gmail.comHeni Noviarita Noviaritaheninoviarita@radenintan.ac.idFrenky Sanjaya SanjayaFrenky.sanjaya94@gmail.com<p>One of the banks that collects funds from the public and distributes it back to customers in the form of financing is Islamic Banks, one of the financing products channeled is People's Business Credit (KUR) financing. In implementing KUR financing, Islamic banks use a murabahah bil wakalah contract. Optimization of murabahah bil wakalah contracts will be discussed for the responsibility of Islamic banking credit financing using data analysis methods. People's Business Credit (KUR) which aims to support Indonesian Micro and Small Enterprises (UMK) licensing. Bank Indonesia's KUR, stated that in the implementation of credit there were several obstacles in the business of a community concept, this KUR was fully guaranteed by the government. The contract in KUR is a Murobahah contract, namely buying and selling where the investor provides the goods the customer wants, then the financier provides the goods the customer wants at a purchase price plus a certain profit price. order, Murabaha determines a certain rate of return can buy or not Murabaha is a contract to buy and profit is agreed between the seller and the buyer. The most important thing that distinguishes traditional banks from Islamic banks is the determination of the selling price and purchase price. Conventional banks always base their pricing on interest rates, while Islamic banks are based on Islamic concepts. The Islamic concept is cooperation in a profit-sharing system in times of wins and losses. Everything related to sharia banks and sharia business entities. This is the form of a Murabahah contract where Murabahah can be made on behalf of the Bank for the goods later. Orders received from subscribing customers. According to the type of product in Islamic banking, namely financing of products offered by Islamic banking, including mandatory savings, savings and investments. Akad used for Mudharabah financing. Financing, namely financing for products offered by Islamic Banking for commercial purposes. The contracts for financing products are Murabahah, Musyarokah and IMBT. Services, namely products offered by Islamic banks to meet business and personal needs, such as product services, operational services and investment services. including mandatory savings, savings and investments. Akad used for Mudharabah financing. Financing, namely financing for products offered by Islamic Banking for commercial purposes. The contracts for financing products are Murabahah, Musyarokah and IMBT. Services, namely products offered by Islamic banks to meet business and personal needs, such as product services, operational services and investment services. including mandatory savings, savings and investments. Akad used for Mudharabah financing. Financing, namely financing for products offered by Islamic Banking for commercial purposes. The contracts for financing products are Murabahah, Musyarokah and IMBT. Services, namely products offered by Islamic banks to meet business and personal needs, such as product services, operational services and investment services.</p><p> </p>2024-01-07T14:30:39+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/17412Regulation Of Sharia Microfinance Institutions Toward Credit Cooperations Based On Sharia Principles2024-01-08T21:59:57+07:00Mira Martaniamiramartania497@gmail.comAhmad Noor Islahudinahmadnoor.islahudin@gmail.comHerlina Kurniatiherlinakurniati@radenintan.ac.id<p>In empowering the people's economy through providing inclusive and sharia-based financial access. Islamic microfinance institutions, namely credit cooperatives, which aim to provide financial services in accordance with sharia principles to their members. One of the theories underlying the regulation of Islamic microfinance institutions towards credit cooperatives based on Islamic principles is that Islamic finance must follow Islamic principles in every aspect of its operations, including the prohibition of usury, gharar, and maysir, as well as an emphasis on fairness, sustainability, and economic empowerment. The problem of different understanding and interpretation of sharia principles is a challenge in the implementation of this law. In addition, compliance with and supervision of sharia principles is also a problem because it requires deep understanding and effective oversight mechanisms. The purpose of the regulation of Islamic microfinance institutions for credit cooperatives based on sharia principles is to create financial institutions that can provide financial services in accordance with sharia principles to their members. This includes empowering the people's economy, creating a fair and sustainable financial system, and providing more inclusive financial alternatives for the community.</p><p><strong><em>Keywords</em></strong>: Economic empowerment, sharia principles, compliance, supervision, regulation</p>2024-01-08T18:33:07+07:00Copyright (c) 2024 http://ejournal.radenintan.ac.id/index.php/asas/article/view/17926Praktek Pengupahan Kurir Barang Di Id ExPress Perspektif Hukum Ekonomi Syari’ah2024-01-08T21:59:57+07:00Marwin Marwinmarwin@radenintan.ac.idHelma Maralizahelmamaraliza@radenintan.ac.idMuhammad Akbar Nugraha Sakbarnugraha270399@gmail.com<p>The more advanced about freight forwarding services in the modern era, many people now like to send goods through freight forwarding services such as one of Id Express to facilitate people in carrying out goods delivery activities, where consumers only pay service wages to the Id Express after a transaction where the determination of service wages is carried out by the Id Express. The focus of this research is how the practice of paying couriers for goods in Id Express and seen from the perspective of shari'ah economic law? The purpose of this study is to know and analyze the practice of paying couriers for goods in Id Express and seen from the perspective of shari'ah economic law. This research is a field research. The power collection methods used are; interviews and documentation. The collected data is then analyzed qualitatively with a descriptive approach to explain the entire wage system at Id Express Way Halim, Bandar Lampung. The results of this study found that the freight courier wage system on Id Express Way Halim is a wage system seen from the delivery of goods, where the courier must send goods according to the target given from the Id Express and if the couriers do not send packages according to the target, their salaries will be deducted by 50% from the Id Express, while the wage system is not explained at the beginning of the agreement between the courier and the company, so in Islamic Law it is not allowed because it is not in accordance with the print of the Qur'an surah Hud verse 85, then does not meet the requirements of ijarah which is the willingness of both parties. And not in accordance with Consumer Protection Law No. 8 of 1999 Article 8 Point c.<br />Keywords: Goods Courier Wages System, Id Express Way Halim</p>2024-01-08T17:57:41+07:00Copyright (c) 2024