The Epistemology of Muhammad Syahrur’s Islamic Thought and Its Implications for the Study of Polygamy Hadith

Rohmansyah Rohmansyah

Abstract


Islamic epistemological discourse, such as polygamy, contains a variety of opinions (multi-opinion). Polygamy is a debate among Muslim scholars. Some argue that polygamy is permissible, while others prohibit it. On the other hand, the Qur’an and hadith allow polygamy as long as certain conditions are met. This article aims to explain the epistemology of Muhammad Syahrur's Islamic thought and its implications for the study of polygamy hadith. This is qualitative research based on library data reference sources. The research findings show that: First, the study of Muhammad Syahrur's Islamic epistemology is based on three important aspects, namely the condition of being (al-kainūnah), the condition of process (As-Sairūrah) and the condition of becoming (As-Hairūrah). Second, Muhammad Syahrur's thoughts are based on the logic of historical aspects of the past which refer to the polygamy hadith regarding the conditions for polygamy, namely 1) a polygamous woman is both a widow and a mother (having children); and 2) a man who practices polygamy must fairly provide physical and spiritual support to their wives and children. This thinking is based on Syahrur's scientific epistemology in constructing religious studies. Third, Muhammad Syahrur's scientific epistemology is influenced by four aspects, namely mihwar regarding philosophy, theological, anthropological, and naturalistic regarding environmental or natural conditions.


Keywords


Epistemology; Islamic Tought; Muhammad Syahrur; Polygamy Hadith;

Full Text:

PDF

References


Abdullah, M. Amin. “Aspek Epistemologi Filsafat Islam.” In Epistemologi, Aksiologi, Historis, Prospektif, 48. Yogyakarta: LESFI, 1992.

———. “MAZHAB” JOGJA Menggagas Paradigma Ushul Fiqh Kontemporer. Yogyakarta: Ar-Ruzz Press, 2002.

———. Metodologi Penelitian Agama: Pendekatan Multidisipline. Edited by Dudung Abdurahman. Yogyakarta: Kurnia Kalam Semesta, 2006.

———. “Relevansi Studi Agama-Agama Dalam Milenium Ketiga.” In Mencari Islam (Studi Islam Dengan Berbagai Pendekatan), edited by M. Amin Abdullah dkk, 12. Yogyakarta: Tiara Wacana, 2000.

Abū Dāwud Sulaimān bin al-Asy’as al-Sijistāni. Sunan Abī Dāwud. Vol. 2. Riyād: Bait al-Afkār al-Dawliyyah, n.d.

Ad-Dāruqutni, Ali bin Umar. Sunan Ad-Dāruqutni. Vol. 2. Beirūt: Muassasah Ar-Risālah, 2004.

al- Qurtubī, Muhammad bin Abd al-Bar bin Āsim al-Namri. At-Tamhīd Limā Fi Al-Muwattā Min Al-Ma’ānī Wa Al-Asānīdi. Vol. 1. Maroko: Rabāt, 1967.

Al-Akk, Khālid Abdurrahman. Al-Furqān Wa Al-Qur’ān. Beirūt: Damaskus, 1996.

Al-Bukhāri, Muhammad bin Ismāil. Hahīh Al-Bukhāri. Vol. 4. Beirūt: Dār Ibnu Kasīr, 2002.

Al-Jabiri, Muhammad Abid. Bunyah Al-’Aql Al-Arabi. Beirūt: Markaz Dirasah al-Wahdah al-Arabiyah, 2009.

Al-Mubākfūri, Syaikh Shafiyurrahmān. Sirah Nabawiyah. Jakarta: Al-Kautsar, 2009.

Alma`arif, Alma`arif. “Kesadaran Hermeneutik Dalam Membaca Teks: Model Ijtihad Umar Ibn Al-Khattab.” Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat 13, no. 2 (2016): 191. https://doi.org/10.22515/ajpif.v13i2.304.

Anwar, Latifah. “Hermeneutika Hadis Muhammad Syahrur.” Tajdid 20, no. 1 (2021): 116–43.

Asy-Syawwāf, Mahami Munīr Muhammad Tāhir. Tahāfut Al-Qirā’ah Al-Mu’āsirah. Limassol: Asy-Syawwāf, 1993.

Aziz, Erwati. “Fitrah Perspektif Hadith: Studi Kritik Sanad, Matan, Dan Pemahamannya.” Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat 14, no. 1 (2017): 143. https://doi.org/10.22515/ajpif.v14i1.713.

Clark, Peter. “The Shahrur Phenomenon: A Liberal Islamic Voice from Syria.” International Journal of Phytoremediation 21, no. 1 (1996): 337–41. https://doi.org/10.1080/09596419608721095.

Faiz, Fahruddin. Hermeneutika Al-Qur’an: Tema-Tema Kontroversial. Yogyakarta: eLSAQ Press, 2005.

Hanbal, Ahmad bin. Musnad Al-Imām Ahmad Bin Hanbal. Vol. 5. Beirūt: Al-Muassasah Ar-Risālah, 2001.

Izad, Rohmatul. “Pemikiran Hermeneutika Muhammad Syahrur Tentang Konsep Kesetaraan Gender Dalam Islam.” Dialogia 16, no. 2 (2019): 156. https://doi.org/10.21154/dialogia.v16i2.1501.

Lukmann, Peter L Berger dan Thomas. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Pinguin Books, 1966.

Malik, Abdul. “Tafsir Alqur’an Paradigma Integratif: Studi Atas Qira’Ah Althaniyah Muhammad Syahrur.” Al-A’raf : Jurnal Pemikiran Islam Dan Filsafat 14, no. 1 (2017): 117. https://doi.org/10.22515/ajpif.v14i1.707.

Mubarok, Ahmad Zaki. Pendekatan Strukturalisme Linguistik Dalam Tafsir Al-Qur’an Kontemporer Ala M. Syahrur. Yogyakarta: eLSAQ Press, 2007.

Murtadlo, Muhammad Ali. “Righteousness Gender Dalam Hukum Pembagian Waris Islam Perspektif The Theory Of Limit Muhammad Syahrur.” Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 6, no. 1 (2018): 76–89. https://doi.org/10.52431/tafaqquh.v6i1.132.

Nadhifuddin, Ahmad. “Tindak Pidana Pencurian Menurut Muhammad Syahrur Dan Relevansinya Di Era Modern.” Al-Jinâyah: Jurnal Hukum Pidana Islam 4, no. 2 (2018): 268–300.

RI, Departemen Agama. Al-Qur’an Dan Terjemahnya. Bandung: Diponegoro, 2006.

Rohmansyah. “Analisa Pendekatan Bahasa Dan Historis Terhadap Poligami Dalam Hadis Nabi.” Kalimah 17, no. 1 (2019): 59–74.

———. Pengantar Fikih Ibadah Dan Muamalah. Yogyakarta: LP3M Universitas Muhammadiyah Yogyakarta, 2018.

Rohmansyah, Rohmansyah. “Hadith Hermeneutic of Ali Mustafa Yaqub.” KALAM 11, no. 1 (2017): 187–214. https://doi.org/http://dx.doi.org/10.24042/klm.v11i1.1053.

———. “Hadith Hermeneutics of Halāhuddīn Bin Ahmad Al-Idlibī about Aisyah’s Criticism for Abu Hurairah’s Narration.” IJISH (International Journal of Islamic Studies and Humanities) 4, no. 2 (2013): 33–49.

Rushdie, Salman. The Satanic Verses: A Novel. New York: Random House, 2008.

Syahrur, Muhammad. Nahwu Ushul Jadidah Li Fiqh Al-Islami Fiqh Al-Mar’ah (Al-Washiyah, Al-’Irts, Al-Ta’adudiyah, Al-Libas). Damaskus: al-Hali li al-Thiba’ah wa al-Nashr wa al-Tauzi’, 2000.

———. Prinsip Dan Dasar Hermeneutika Hukum Islam Kontemporer. Yogyakarta: eLSAQ Press, 2007.

Syamsuddin, Sahiron. Hermeneutika Al-Qur’an Dan Hadis. Yogyakarta: eLSAQ Press, 2010.

Tamu, Yowan. “Poligami Dalam Teori Hermeneutika Muhammad Syahrur.” Mutawatir: Jurnal Keilmuan Tafsir Hadis Vol 1, no. 1 (2011).

Wahid Syafi, M. “Sunnah Dalam Pandangan Muhammad Syahrur Dan Fungsinya Dalam Menafsirkan Al-Qur’an: Studi Analisis Tentang Poligami.” Jurnal Manthiq 5, no. 2 (2020): 102–17. https://ejournal.iainbengkulu.ac.id/index.php/manthiq/article/view/4388.

Zulfikar, Eko. “The Contemporary Thought On The QUR’AN: The Discourse of Muhammad Syahrûr’s Al-Kitâb Wa Al-Qur’ân.” Islamuna: Jurnal Studi Islam 7, no. 1 (2020): 56–74. https://doi.org/10.19105/islamuna.v7i1.2542.




DOI: http://dx.doi.org/10.24042/002023171590800

Refbacks

  • There are currently no refbacks.


Bookmark and Share


Copyright (c) 2023 Rohmansyah Rohmansyah

License URL: https://creativecommons.org/licenses/by-sa/4.0

KALAM [ISSN: 0853-9510, e-ISSN: 2540-7759] published by Faculty of Ushuluddin and Religious Study Universitas Islam Negeri Raden Intan Lampung, Indonesia in collaboration with Asosiasi Aqidah dan Filsafat Islam (Islamic Theology and Philosophy Association).

Office: Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung. Letkol H. Endro Suratmin Street, Sukarame, Bandar Lampung, Lampung, Indonesia, Postal code 34513. Website: http://ejournal.radenintan.ac.id/index.php/kalam, Email: kalam@radenintan.ac.id.

Creative Commons License This journal is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.