1.png){kind=logo}
.png)
_(1).png)
_(1).png){kind=logo}
.png)
Implikasi Hermeneutika dalam Reinterpretasi Teks-teks Hukum Islam
Abstract
Abstract: The Contribution of Hermeneutics in re-Interpreting Islamic Legal Texts. This article examines the contribution of Hermeneutics in reinterpreting the Islamic legal texts. Hermeunetcs enters the treasures of Islamic law through active dialogs between Muslim and Western scholars, and later It becomes an integral part of the of religious discourse in understanding religious texts critically. Among a number of Muslim exponents actively offering new models of interpretation are Sayhrur and Abu Zaid. Shahrur, with the his boundary limit theory, and Abu Zaid, with his significance of intelectual meaning theory, have inspired Muslims to initiate the reform movement of thought as a critical response to the discourse of Islamic law. In the model of this new legal interpretation, hermeneutics becomes an alternative method when the traditional interpretation of Islamic legal thought fails to understand contemporary reality through the interpretation of legal texts.
Abstrak: Implikasi Hermeneutika dalam Reinterpretasi Teks-teks Hukum Islam. Artikel ini menelaah tentang kontribusi Hermeneutics dalam telaah ulang terhadap teks-teks hukum Islam. Hermenetika masuk dalam khazanah hukum Islam melalui dialog sarjana Muslim dan sarjana Barat dan kemudian menjadi bagian integral dari wacana pemikiran keagamaan untuk memahami teks-teks keagamaan secara kritis. Di antara sejumlah eksponen Muslim yang aktif menawarkan model interpretasi yang baru ini adalah Sayhrûr dan Abû Zaid. Syahrûr dengan teori batas dan Abû Zaid dengan teori signifikansi makna telah menginspirasi kaum intelektual Muslim untuk memulai gerakan pembaruan pemikiran sebagai respons kritis terhadap wacana hukum Islam. Di dalam model penafsiran hukum yang baru ini, hermeneutika menjadi suatu metode alternatif ketika sistem penafsiran Hukum Islam tradisional tidak mampu untuk memahami realitas kontemporer melalui penafsiran terhadap teks-teks hukum Islam .
Keywords
Full Text:
PDF (Bahasa Indonesia)References
Abdullah, M. Amin, “Paradigma Alternatif Pengembangan Ushul Fiqh dan Dampaknya pada Fiqh Kontemporer”, dalam Mazhab Jogja, Yogyakarta: Al-Ruzz Press, 2002.
Abâdi Abû Ùalib, Muhammad Syamsy al-Haq al-‘Adîm, ‘Aun al-Ma’bûd, Bayrût: Dâr al-Kutub al-‘Ilmiyah, 1415, vol IX.
Abû Zaid, Nashr Hâmid, al-Nashr, al-Sulùah, al-Aqîqah: al-Fikr al-Dînî baina Irâdah al-Ma’rifah wa Irâdah al-Haimanah, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 1996.
-------, al-Imâm al-Syâfi’î wa Ta’sîsh al-Aidâilaujiyyah al-Wasathiyyah, Qāhirah: Maktabah Madbûli, 1996.
-------, al-Ittijâhâh al-‘Aqli fî al-Tafsîr: Dirasâh fi Qadiyah al-Majâz fi al-Qur’ân ‘inda al-Mu’tazilah, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 1996.
-------, al-Khitâb wa al-Ta’wîl, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 2000.
-------, al-Tafkîr fî Zamâni al-Takfîr, vol. I, Qāhirah: Sina li al-Nasr, 1995.
-------, al-Qaul al-Mufîd, Qāhirah: Maktabah Madbûli, 1995.
-------, Dawâir al-Khauf: Qira’ah fî Khitâb al-Mar’ah, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 2000.
-------, Falsafah at-Ta’wîl: Dirâsah fî al-Ta’wîl al-Qur’ân ‘ind Mahyuddîn Ibn ‘Arabî, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 1998.
-------, “Hiwâr”, dalam al-Khitâb wa al-Ta’wîl, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 2000.
-------, Isykâliyah al-Qira’ah wa Â’liyâh at-Ta’wîl, Bayrût: al-Markaz al-Tsaqâfî al-‘Arabî, 1992.
-------, Mafhûm al-Nashr, Dirâsah fî ‘Ulûm al-Qur’ân, Qāhirah: al-Hai’ah al-Masriyyah al-‘Āmmah li al-Kitâb, 1990.
-------, “Menalar Firman Tuhan”, Hamka Hasan (pent.), al-Ittijâhât al-‘Aqli fî al-Tafsîr: Dirâsâh fi Qadiyah al-Majâz fi al-Qur’an ‘inda al-Mu’tazilah, Bandung: Mizan, 2003.
-------, Naqd al-Khitâb ad-Dînî, Qāhirah: Sinâ li al-Nasîr, 1984.
-------, “Textuality of the Koran”, dalam Islam and Europe in Past and Present, Leiden: NIAS, 1997.
-------, “The Case of Abû Zaid”, Index on Censorship 4 , 1996.
-------, “The Modernization of Islam or The Islamization of Modernity” dalam The Legal Research and Resource Centre for Human Right, LRRC, Mesir: Kairo, 1998-2001.
Abû al’-Ala, Muhammad ‘Abd ar-Rahman ‘Abd ar-Rahim al-Mubarakfauri, Tuhfah al-Ahwâdi, Bayrût: Dâr al-Kutub al-‘Ilmiyah, t.t, vol IV.
Ali, A. Mukti, “Metodologi Ilmu Agama Islam” dalam Taufik Abdullah dan Rusli Karim (ed.). Metodologi Penelitian Agama: Sebuah Pengantar , Yogyakarta: Tiara Wacana, 1989.
Arkoun, Mohammed, Al-Fikr al-Islâmî : Naqd wa al-Ijtihâd,. Hasyim Shalih (pent.), London: Dâr al-Saqi, 1990.
-------, Nalar Islam dan Nalar Modern: Berbagai Tantangan dan Jalan Baru, Rahayu S. Hidayat (pent.), Jakarta: INIS, 1994.
-------, Berbagai Pembacaan Qur’ân, Machasin (pent.), Jakarta: INIS, 1997.
-------, Pemikiran Arab, Yogyakarta: Pustaka Pelajar,1988.
-------, Pour Une Critique de la Raison Islamique, Paris: Editions Maisonneuve et Larose, 1984.
-------, “Topicality of the Problem of the Person in Islamic Thought”, dalam International Social Science Journal, August 1988.
-------,Tarîkhiyyah al-Fikr al-‘Arabî al-Islâmî, Qāhirah: al-Markaz al-Tsaqâfî al-‘Arabî, 1998.
Bukhāri, al-, al-Ja’fi, Muhammad bin Isma’il Abû ‘Abdillah, Shahīh al-Bukhāri, Bayrût: Dār Ibn Kasir-al-Yamāmah, 1987/1407.
Ba’labakî, al-, Rûhî, al-Maurid: Qâmûs ‘Arabî-Inklizî, Bayrût: Dâr ‘Ilm lil Malâyîn, 1999.
Bertens, K., Filsafat Barat Abad XX: Inggris-Jerman, Jakarta: Gramedia, 1990.
Bleicher, Josef, Contemporary Hermeneutics as Method, Philosophy and Critique, London: Routledge & Kegan Paul, 1980.
Breaten, Carl, “History of Hermeneutics: Problem and Prospects”, dalam The Muslim World, vol. 83, no. 2, 1993.
Burckhardt, Titus, An Introduction to Sufi Doctrine, Ttp.: Tnp., 1976.
Cragg, Kennet, The Even of The Qur’ân: Islam and its Scripture, London: George Allen and Unwin, 1971.
Critchley, Simon dan Timothy Mooney, “Deconstruction and Derrida”, dalam Richard Kearney (ed.), Twentieth-Century Continental Philosophy, London: Routledge, 1994.
Eco, Umberto, The Limits of Interpretation, Indianapolis: Indiana University Press, 1990.
Gadamer, Hans George,Truth and Method, New York: Seabury Press,1975.
Hanafî, Hassan,“Apa Arti Kiri Islam” dalam Shimogaki, Kiri Islam antara Modernisme dan Postmodernisme: telaah Kritis atas Pemikiran Hassan Hanafi, M. Imam Aziz & M. Jadul Maula (pent.), Yogyakarta: LKiS, 1993.
-------, al-Dîn wa al-Tsaurah, Vol. I, Qāhirah: Madbuly, 1989.
-------, Agama, Kekerasan dan Islam Kontemporer, Ahmad Najib (pent.), Yogyakarta: Jendela, 2001.
-------, Dialog Agama dan Revolusi, Tim Pustaka Firdaus (pent.), Jakarta: Pustaka Firdaus, 1991.
-------, “Mâzâ Ya’nî al-Yasâr al-Islâmî ?”, dalam al-Yasâr al-Islâmî, Qāhirah: Kitâbah fî an-Nahdhah al-Islâmiyah, 1981.
-------, “Method of Thematic Interpretation of the Qur’an”, dalam Stefan Wild, The Qur’an as a Text, Leiden: E.J. Brill, 1996.
-------, Religious Dialogue and Revolution, Kairo: Anglo Egytian Bookshop, 1991.
-------, “The Relevance of the Islamic Alternative in Egypt”, Arab Study Quarterly, 4: 1&2, 1982.
Hirsch, E.D. Jr, Validity in Interpretation, New Haven and London: Yale University Press, 1967/1978.
Ichwan, Nur, “A New Horizon in Qur’anic Hermeneutics: Nashr Hâmid Abû Zaid’s Contribution to Critical Qur’anic Scholarship,” Thesis (diterbitkan), The Netherlands: Leiden University, 1999.
Johnson, Patricia Altenbernd, On Gadamer, USA: Wadsworth Thomson Learning, 2000.
Kuntowijoyo, Iman dan Realitas, Yogyakarta: Shalahuddin Press, 1985.
Keraf A., Sonny, Pragmatisme Menurut William James, Yogyakarta: Kanisius, 1987.
Maritain, J., “Dua Unsur Hukum Alam”, dalam S. Tashrif (ed.), Bunga Rampai Filsafat Hukum, Jakarta: Abardin, 1987.
Muslehuddin, Muhammad, Filsafat Hukum Islam dan Pemikiran Orientalis (Philosophy of Islamic Law and the Orientalis: A Comparative Study of Islamic Legal System), Yudian W. Asmin (pent.), Yogyakarta: Tiara Wacana, 1991.
Nasā’i, al-, Ahmad bin Syu’aib Abû ‘Abdurrahman, Sunan al-Nasā’i, Halb: Maktabah al-Matbû’at, 1986M/1406H.
Osborne, Grant T., Hermeneutical Spiral, Downer: Grove University Press, 1991.
Shils dalam M.B. Pranowo, “Menyingkap Tradisi Besar dan Tradisi Kecil” dalam Pesantren (1987) no. 3, vol. IV.
Sudarto, Metodologi Penelitian Filsafat, Jakarta: PT Raja Grafindo Persada, 1996.
Syahrûr, Muhammad, Islam dan Iman: Aturan-aturan Pokok, Sabrur R. Soenardi (pent.), Yogyakarta: Jendela, 2002.
-------, al-Kitâb wa al-Qur’ân: Qira’ah Mu’âshirah, Damaskus: al-Ahlî, 1990.
-------, Prinsip dan Dasar Hermeneutika Alquran Kontemporer, Sahiron Syamsuddin (pent.), Yogyakarta: eLSAQ, 2004.
Rahman, Fazlur, Islam, Ahsin Muhammad (pent.), Bandung: Pustaka, 1984.
-------, Islam and Modernity: Transformation of an Intellectual Tradition, Chicago: The University of Chicago, 1982.
-------, Islam dan Modernitas: tentang Transformasi Intelektual, Ahsin Muhammad (pent.), Bandung: Mizan, 1990.
-------, Kebangkitan dan Pembaharuan dalam Islam, Munir (pent.), Bandung: Pustaka, 2000.
-------, Major Themes of the Qur’an, Chicago: Bibliotheca Islamica, 1980.
Rāzi, al-, Ahmad ibn Faris bin Zakariya, Mu’jam Maqâyis al-Lugah, Bayrût: Dâr Kutub al-’Ilmiyah, 1999.
Ricoeur, Paul, Du Texte à l’Action: Essais d’Herméneutique, II. Paris: Rue Jacob, Editions du Seuil, 1986.
Reilly, Francis E., S.J., Charles S. Pierce’s Theory of Scientific Method, New York: Fordham University Press, 1970.
Sijistani, al-, al-Azdi, Sulaiman bin al-Asy’as Abû Daud, Sunan Abû Daud, Bayrût: Dār al-Fikr, t.t.
Sudjiman, Panuti dan A. Van Zoest, Serba-Serbi Semiotika, Jakarta: Gramedia, 1992.
Sudarminta, Filsafat Proses: Sebuah Pengantar Sistematik Filsafat Alfred North Whitehead, Yogyakarta: Kanisius, 1991.
Thieb, al-, Tizani, “al-Turâsiyah” dalam Ma’an Ziyadah (ed.), al-Mausu’ah al-Falsafiyah al-‘Arabiyah, Ttp.: Ma’had al-Inma’ al-Arabi, 1988.
Tholfson,Trygve R., Historical Thinking, New York: Harven and Row Publisher, 1967.
Toynbee, Arnold J, A Study of History , vol. XII, London: Oxford University Press, 1961.
Waardenburg, Jacques, Classical Approach to the Study of Religion, London: The Hague, 1973.
Yunus, Mahmud, Kamus Arab Indonesia, 304. Rûhî al-Ba’labakî, al-Maurid: Qâmûs ‘Arabî-Inklizî, Bayrût: Dâr ‘Ilm lil Malâyîn, 1999.
DOI: http://dx.doi.org/10.24042/adalah.v13i1.1132
Refbacks
- There are currently no refbacks.
Copyright (c) 2017 AL-'ADALAH
Al-'Adalah is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.